Apostling in the Piney Woods

Today I start a retreat at Camp Allen, our Diocesan gathering place in the piney woods. I’m here as Chaplain-in-Residence which means I pray Morning and Evening Prayer each day in the Chapel (which is bigger than St. Mary’s nave)–and cover any liturgical needs that might come up in the week.  In exchange, I stay in a cabin on the lake and get 3 CEUs. God is very good. 
Our Vestry and Ministry Council will spend the day with me on Saturday. I go back to preach at St. Mary’s on Sunday, and our spin on World Mission Sunday, which is always the last Sunday after the Epiphany, is to anoint and commission parishioners to be missionaries in their everyday, not–so–quotidian lives. As God would have it, here is the word for the day from my morning devotional:

Apostle    (Br. David Veygof, Society of St. John the Evangelist)

You have been chosen to bear fruit, fruit that will last. This is a great honor and privilege: to be bearers of God’s light and love in the world, to give testimony to God’s compassion, grace and peace.

Third Day of Christmas


   Enfolded and Embraced

In a still gray moment
in a quiet lonely place,
may God’s gentle mantle enfold you
and circle you with grace.

May Her sweet breath brush upon you
and warm your body through,
Her gracious arms encircle you
like a flower wrapped with dew.

May you truly know within
that you are God’s delight,
and She longs to hold and love you
through your deep, deep night.


Source:  as quoted in

inwardoutward.org 

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Oh little town of Bethlehem: A Christmas Sermon for St. Mary’s

It can be difficult to get to Bethlehem. When I was on Sabbatical, one Saturday morning my brother and I drove from Jerusalem, which is in Israel, to Bethlehem, which is in Palestine. It’s about a five mile drive, or if you are a true pilgrim, a 2 1/2 hour walk from Jerusalem to Bethlehem.

To get into Bethlehem, you have to find the place in the wall that has been constructed between Israel and Palestine.  To keep the terrorists out.  At the gate, there are soldiers with guns who check your passport before entering. After passing safely through the gate, my brother and I drove in circles for a while before arriving at Manger Square. We parked our car, and walked toward the Church of the Nativity.

It is a Basilica that was built in the fourth century over the place where Jesus was thought to have been born.  And rebuilt and rebuilt.  Earthquakes and marauding armies do happen. One would expect a very fancy entrance, large and ornate doors, into such an important church. But the door inside is pretty much a hole cut in the wall. It’s very small, so that one has to bow to get through the door that leads towards the manger. Or be a child, short enough to walk through.

I bowed to get through the door, walked through the narthex and through yet another door and into the church itself. For the most part, the church is a very old, very empty space. A large hall with columns around the edges but no seats at all.

At the very end of the hall, in the apse, one sees a small space that is lit by lampas, glass and metal  held candles hanging from the ceiling. It looks like a sky full of stars. Which is a motif that I found again and again in the Church of the Nativity. Stars in stone and metal everywhere I turned.


There’s an altar under that candle-star ceiling. It is built over a cave which is the place that may very well be the actual place that Jesus was born. Certainly the little town of Bethlehem was full of citizens the night of Jesus’ birth, and all of the guest rooms were empty. Bethlehem is full of caves, and the tradition is that animals were housed in those caves, and it was in one of those caves where Joseph and Mary found shelter. 

To get to the actual place of Jesus’ birth, one has to walk down stairs and through yet another door to the small chapel built in one of those caves under the altar. In that chapel is yet another altar, and under that altar is a large fourteen-pointed silver star. In the middle of the star is a hole, and if one bends way down, and touches the center of the star, one can actually touch, with thousands of tourists and pilgrims before us, and thousands more to follow, the stone on which Jesus was born.


I’ll admit that I was pretty cynical during my three week travels in the Holy Land about the veracity of some of the places set aside as sites where this or that happened in Jesus’ life. But I couldn’t help myself—I walked down those stars and into the cave that is now a chapel. I stood at that altar, and then knelt low, and when I placed my hand on the rock in the center of that Bethlehem star, I felt transformed and filled with light.

What a surprise.  I was a believer.

As God would have it, unlike every other Jesus-place that I’d visited in the Holy Land, there was no crowd.  In fact, the church was pretty much empty except for the clergy and women religious and a few stray guests.  Like me. I was able to stay for what felt like a long time bent low in that place where so many other pilgrims had prayed before me.  I prayed for my parish family at St. Mary’s, and I could hardly wait to come back and tell them all about it. I’ve been holding this story in my heart to share with them this Christmas for over a year.

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The night that Jesus was born, for me the central characters of the story are not Mary or Joseph or even baby Jesus. They are the shepherds out in the pastures surrounding Bethlehem watching their flocks of goats or sheep. Ordinary people doing ordinary things. Probably not expecting anything special that night, particularly from God. God chooses them to be the very first to know, outside the manger, that the Son of God was born, as a baby wrapped tightly in a receiving blanket right after birth, in the place where the animals were kept safe.

What does the angel of the Lord say to them?

To you is born this day in the city of David [Bethlehem] a Savior, who is the Messiah, the Lord.

Who were Jesus’ parents?  Mary and Joseph. But the angel does not say Mary and Joseph’s child is born this day—but your child. The shepherds and all of ours who hear the angel’s message. Jesus was not only born into his birth family. Jesus was born into each of our lives and hearts. The angel says so!

Do you know what the word Bethlehem means? House of Bread.

Not many of us get to travel the long road to Bethlehem in Palestine. But week after week we come to a House of Bread at St. Mary’s. It has an altar, and it is the place where our gifts of bread and wine are offered and blessed, and given back to each of us. When we cup our hands to receive the bread, it looks like a little manger. Every time that bread is placed in our manger—hands, Jesus is born again for us. Every time we take that baby Jesus bread and put in our mouths, and eat it, and swallow it, Jesus is born again in our hearts.

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On one of the doors in the Church of the Nativity in Bethlehem is a sign:


We are hoping that if you enter here as a tourist, you would exit as a pilgrim.  
If you enter as a pilgrim, you would exit as a holier one.

Our prayer for all of us who gather tonight in this Bethlehem, this House of Bread is that if we have come as a tourist, showing up because it’s a place to visit, that we will exit as a pilgrim. Someone seeking the truth of Jesus who was born in a cave 2000 years ago.

For those of us who entered as pilgrims, may the mangers of hearts be filled with the True Bread, the Love of God, and may we be transformed once again into the star-filled Light of Christ.   AMEN


Advent Prayers

When I travel for vacation or on retreat, a part of my spiritual practice is to pull out my St. Mary’s directory and pray for every member of the parish by name.  In the back of my directory, I always make a note of when and where I’ve prayed, and even when my directory is out of date and gone to the shredder, I tear out that page and hold onto it.  Those pages have become a kind of prayer journal.

While I was on my Advent trip to New Mexico, as I wrote notes to those who had made a money Stewardship pledge, I’d prayed already for a good number of the congregation.  It wasn’t until I was seated on the plane getting ready to fly home, that I realized I hadn’t prayed for the whole parish from start to finish.  I opened up my directory and began to pray.

The sun was beginning to set as we took off from Albuquerque.  It was one of those rare plane trips where I had a whole row to myself, and I moved from my preferred aisle seat to the window so I could enjoy the changing light.
I glanced out the window, and there reflected on the vesper light was my St. Mary’s prayer list.  Since we were flying west, my list stayed bathed in the sunset through the very last name in the directory.
O Gracious Light, pure brightness of the everliving God in heaven,
O Jesus Christ, holy and blessed!

Now as we come to the setting of the sun, and our eyes behold the vesper light,
we sing your praises, O God:  Holy and Undivided Trinity.

You are worthy at all times to be praised by happy voices, O Word of God, O Giver of Life, and to be glorified by all the worlds.