Don’t say pie!

When I began the interviewing process with the Diocese of Connecticut, my one piece of advice was, “Whatever you do, don’t say pie.” Being a Texan, I do pretty well avoiding the twang until I begin to talk about pie, and then I give myself away. I am definitely not from Connecticut.

Pie is a word easily to avoid in conversation except in my family which is passionate about the perfect blend of salty crust and sweet filling. My mother has the perfect crust recipe–oil, milk, flour, and salt–that requires no skill at all; just mix the four ingredients with a fork and roll out between two sheets of waxed paper.
When I was growing up, report card day was always an occasion for my mother’s chocolate pie, unmatched in deliciousness to this day. It was the perfect gift–a bonus for a good report card; a sweet reassurance if the grades were less than good.
Pie continues to be a tangible sign of love for me–sacramental, incarnational, if you will.
When my son got married on Holy Cross Day last year in Portland, Oregon (I safe in Portland while Hurricane Ike blew and destroyed in Houston), the addition my family made to the wedding feast was groom’s pie, that is pies. My two brothers and my sister-in-law rolled and stirred and baked eight pies in my son’s tiny apartment kitchen the night before the wedding. A chocolate, a pecan, two sweet potato, a marionberry, two peanut butter, and a blueberry with the bonus of two big pans of Leslie’s “mountain mama” for the eighty or so guests who would also be having dinner and wedding cake, too.
I carried a piece of marionberry home to Houston on the plane the next day, and it was manna as I sat in a house without electricity or water and cleaned up the damage left behind at the rectory.
Tomorrow I am making the five or so hour drive from Houston to Dallas to make my video for the Bishop Election website. My brother is a film maker, and he is graciously doing the shoot (with call in questions from Connecticut) to save the cost of a Connecticut trip.
After we post the footage at the airport and go out to dinner to celebrate, I’ll drive another hour north to visit my mother in Chambersville for a couple of days. I’m not sure if we’ll have pie or not, but I know my mother will make me one if I only ask. Pie is sacramental, incarnational after all. No matter how you say it.
My mom’s pie crust (makes enough for two):
2 cups of flour
1 tsp salt
1/2 cup oil
1/4 cup milk
Mix flour and salt. Mix oil and milk. Pour oil and milk into flour and salt and stir until combined into a dough. Can add more milk if dry. Separate into two balls (save one ball for another pie). Roll crust out between two sheets of wax paper and line a pie pan with crust.

A week away


I’m back from my summer trip to the mountains of Georgia to visit my best friend and her husband. I go every year around her birthday in July–especially good timing because it’s always at least twenty degrees cooler at her ridge top home than Houston, and there are no mosquitoes.
I like to be gone over a weekend (or it’s not really a vacation, is it?), and there is always conversation about where we’ll worship. My friend is an active member of her local Episcopal Church, but it’s an opportunity for her to go on a worship road trip. She only lives about ten miles from South Carolina, so we decided to travel and worship in another state.
Last Sunday we drove through the mountains to the Diocese of Upper South Carolina and to the parish of Ascension in Seneca. Ascension has some of the best signage of any church I’ve visited. We had no trouble finding the parish off the main road and then where on the property to go for worship. Four folks were at the door to greet us and make sure we had everything we needed. In the pew backs, in addition to the usual Book of Common Prayer and Hymnal, the parish had laminated worship guides with everything except music and Scripture printed for those who were unfamiliar with the Episcopal book shuffle. The grounds were beautifully kept, and the buildings were clean and tidy. Ascension had received the memo about being a welcoming parish and followed through on each hospitality tip.
In these days when the Episcopal Church gets more negative press than positive, at least here in Texas, it’s a delight to see one little parish being The Church. Too many times on my travels I’ve found Episcopal churches with locked doors–understandable, it’s true, but with no hint about how to contact someone so one could get inside. Too many times on my travels I’ve attended churches that say they are welcoming (don’t we all?), but are really only welcoming to those people who are familiar to them. Too many times on my travels Episcopal churches rush through worship with not a clue for those new to our style of worship of how to run and catch up.
In the parish where I’ve served for nearly twelve years, when I arrived they described themselves as a welcoming parish. However on the Sunday my daughter visited for the first time, not one person spoke to this young single woman….not one. When I said something to the parish afterwards about the oversight, the response was, “But if we’d known she was your daughter we would have welcomed her.” This was not a good response. I hasten to add that today we strive not only to be welcoming, but inviting, too.
There’s a line in a familiar hymn that my former bishop quoted frequently: We horde as precious treasure that which you so freely give. We in the Episcopal Church have been given extraordinary, precious treasure, particularly in our worship, particularly in the words of the liturgy and in our open table. I believe that there are many people who are starving for the treasure we have been given so abundantly. I am passionate about figuring out ways to share that treasure especially with those who don’t even know that it’s what they are searching for.
Where have you worshipped that you felt especially welcomed? What did they do that made you feel welcome?

Tuesday Night Book Group


One of the tricky pieces of being single and a parish priest is finding a life outside the church. In Benedictine style, I’ve found that I have to be very intentional to make sure that all parts of my life are lived in balance.
Early in my days in ordained ministry, I made a “first on the calendar” rule. Unless there was an outstanding reason otherwise, whatever appointments I made first were the ones I kept–no changing at the last minute for some more attractive opportunity. I learned early that I had to schedule “me” appointments or something that seemed more pressing would override times for fun and rest.
One of the appointments I am religious (no pun intended) about keeping is a day of Sabbath each week. I also take every day of vacation, every day of continuing ed, and every day of spiritual development that is part of my ministry agreement with St. Mary’s. This was rather novel for the parish in the beginning days of our life together. No rector had ever done that before. I am now largely told (though I’m sure some people would rather I were around all the time) that the parish appreciates the way I take care of myself. I am told that the parish knows that they can only be as healthy as I am.
One of ways I care for myself is my monthly book group. Several years ago a friend and I decided to start the group. We were an interesting assortment of women from the beginning because she and I traveled in different circles. We are very loosely organized–choosing books only a couple of months ahead and the same for whose home will host the group.
The top shelf of the bookcase in my bedroom is now full with the books that we’ve read over the past three years. I love looking at those books because many are ones I’d have never read if someone in the book group hadn’t offered it as a monthly suggestion.
I am struck each time we gather that the book group is one of the few activities in my life where we don’t pray aloud as part of our gathering. I noticed it especially this past month when we decided to do something different for our July meeting because we didn’t think we’d have a quorum. We decided to keep our date on the calendar but have dinner together instead.
As six of us sat around the table with salads, pizza, and wine, I saw these women in a new light–a brilliant young woman who works for a nonprofit; a woman from the East Coast who works with people from different cultures helping them to be at home in the United States; a woman who is a pilot and a bit of an entrepreneur; a clinical psychologist; a stay at home mom who has put the same excellence into her parenting that she did into her career. Our three other members, a woman with a Ph.D. who is originally from India; our senior member whose delight for life and intellect is greatly admired; and a church leader and grandmother with great curiosity and a caring heart, were with us in spirit. As we talked about our common lives, I realized that even without the shared experience of reading the same book, we were now friends and a community.
I especially realized this with the words of interest from the group gathered that night about my candidacy for bishop. I would never have imagined their interest and support. One of the great costs of discipleship if I am elected will be leaving these women and our monthly time together. However, they have put the consecration date on their calendars and say they will be having a serious road trip to join me if I am elected.
Our next two books are Olive Kitteridge and The Space Between Us, although our change in schedule has us a bit confused about which is the August book and which is the September, and at whose house were we planning to meet? A series of emails will straighten this out before the second Tuesday of the month.

In memory of Sue+



My friend The Rev. Sue Scott died earlier this week after a longtime battle with cancer. Her Burial Eucharist was today at 2.

I first met Sue when we were students in seminary, both of us seeking ordination. In Sue’s very remarkable life, she was ordained in the Southern Baptist tradition, no small task for a woman. She went on to earn her doctorate and initially expressed her ordained ministry primarily as a pastoral counselor and hospital chaplain. Emotional and spiritual healing of families and individuals was her passion.
Sue was diagnosed with cancer and during a time of remission became an Episcopalian. She and was eventually ordained an Episcopal deacon, then priest. It was right after her ordination to the priesthood that her cancer became active again. I have an image of all those holy hands being laid on her making her a priest in Christ’s Church and unbeknownst, as the Spirit will do, bestowing God’s healing, too.
Her cancer was once again in remission, and she served as a priest until last fall when her cancer once again lifted its final ugly head. Our bishop, Andy, writes eloquently of what may have been Sue’s last celebration of the Holy Eucharist.

Sue loved her family dearly, most especially her husband, children, and grandchildren as well as her family in Christ, and we loved her back with the same great affection.
I know Sue’s soul rests in peace. May God’s comfort and care be with all of those of us who miss her so dearly.